Perhaps it is my economics background but I like to think about resources and how that has a range of flow-on effects. To that end, I was a little intrigued by the sci-fi book Dune but one of my friends persuaded me to try something lighter instead so I still haven’t ventured into sci-fi yet. But it’s on my list for Broadening Horizon Reads.
The Kogish Trees and Flamesilk
Native to the Joreta region, a Kogish tree is a special breed of trees that grows in clusters and erupts in flames whenever the sun reaches its daily zenith, all the way until sunset. Such flames do not char the Kogish trees themselves but rather consume all the plant lives that grow around the Kogish trees. It appears that this is the method that Kogish trees use to propagate themselves as new Kogish trees often take the places occupied previously by other plants within the perimeter of fires erupting off Kogish trees. The flames erupting from Kogish trees cannot be quenched by normal water. Only water from the local Jtatk River will do the trick.
In appearance, a Kogish tree resembles a mahogany tree. However, its bark is bright red, the colour of flames. From afar, a cluster of Kogish trees might look like a bushfire currently ravaging a forest even when the trees are not themselves burning.
A Kogish tree produces a sap that is amber red in colour. This sap oozes out from the sides of a tree trunk, along low-hanging brunches and often collects into a form much akin to a single silk strand that hangs off the end of such brunches. Locals collect such strands and weave them into a material known as Flamesilk around the world.
~ Excerpt from the Encyclopedia of Plants, Animals and Social Customs
At first, humans who reside in this region, known as the Yklars, had no use for the Kogish trees. In fact, the original society of Yklars* is one formed from nomadic tribes, who roam the Joreta steppes in continuous flight from the encroachment of the Kogish trees. This changed when they come upon the Jtatk river and found that the the self-combusting flames from the Kogish trees can be put out by water from this river. As a result of this discovery, the tribes settled down along the banks of the Jtatk River and more or less co-existed with the Kogish tree clusters, though they still have to devote substantial resources to control the expansion of these trees.
*These Yklars had no knowledge of crafts and so could not cut down the Kogish trees. They also had little weaving skills and certainly had never come in contact with any kind of fabric material, much less silk.
Then a refugee family fleeing the Dragon Empire came to the Joreta steppes and lived quite close to one of the many Yklar tribes, the Uratus. At first this family lived much in separation with the Uratus even though they did not fear their neighbours too much. It was this family that first made use of the Kogish trees in the form of firewood^and the womenfolk in the family wove the sap strands into the original version of Flamesilk, from which the familys summer clothes are made out of.
^Kogish trees as firewood doesn’t self combust and behaves much like normal firewood
One day, the youngest children, a pair of fraternal twins of different gender, from this family were playing in the kitchen and the boy was too close to the stove and his sleeve went in except it didn’t catch on fire. That’s how the fire resistant properties of the Flamesilk was first discovered. This led to a second use for Flamesilk- the creation of fire dampening cloths that the family kept around the kitchen.
As time goes by, this family started to interact more with their neighbours and got adopted into the Uratu tribe. In this way, knowledge of weaving and crafting tools spread to the Yklars as the Uratu men and women learnt from this family. This started the production of Flamesilk en masse as the nomads started to wear silken gowns in summer in replacement of animal skins, their traditional garment*. This is because the Joreta weather is generally quite warm in all seasons. In this way, the Kogish tress became as much a necessity in the Yklar society as they were once a menace.
*In winter, the Yklars now wear clothes woven from hemp, another innovation brought in by the refugee family from the Dragon Empire.
And yet, there is a further twist to the story. Later, a particular curious-minded Yklar child, by the name of Taruksha, found that if he gently rubbing Flamesilk against each other, he could produce a tiny flame. This flame is in fact quite a pretty sight as it seems to be floating on top of the fabric. Very rapidly, this became a favourite toy of Yklar children, while Yklar adults remained ignorant of this fact (as the children tended to play with flamesilk only when there were no adults around). It wasnt until that an entire hut got burned down as a result of a particular child playing with scraps of Flamesilk in his mothers sewning basket and rubbing them together too hard that this became generally known. Luckily, no casualties resulted from that accident. Nevertheless, the Yklar tribes came together to discuss the implications of this discovery. At the end of the meeting, two new ideas concerning the use of Flamesilk were brought up: one on the weaving of an improved version of the fabric by interspersing each strand of Flamesilk with a hemp strand for use in clothing and the other concerning its use as a torch to light the way at night.
Flamesilk smothers fire, came about due to constant washing in the Jtatk river, whose water is the only form of water able to rouse the fire of the Kogish trees. As a result, the fabric has taken on the property of these waters. For the original version of Flamesilk, however, a flame is also created if flamesilk come into contact with each other. The actual size and strength of the flame created this way depends on the force of contact i.e. a light brush versus intentional rubbing of Flamesilk with vigour. When this property is discovered, however, it led to the creation of a improved version that does not have this dangerous effect.
The Yklars built fences made up of a single bolt of this form of improved Flamesilk around their towns to protect them from the effects of bushfires caused by the presence of the Kogish trees. In addition, all the original Flamesilk cloths that every family kept around in case of fires were replaced with cloths made of the improved Flamesilk. The original version of Flamesilk, however, is still in use as adults utilise what become to be known as a Taruksha flame in the lighting of pathways when travelling at night.
Note: The post is inspired by a section in a Chinese novel written in the Qing era (the one associated with the reign of the Manchurians) titled Flowers in the Mirror, telling briefly of a type of tree that combusts on contact and which bark was weaved into bolts of cloths resembling cotton.